MEGALOPOLIS
Coppola's grand, naïve dream of a godless utopia.
Should You Watch It?
Here is the decision, plainly. Francis Ford Coppola — the master behind THE GODFATHER — has spent decades and a fortune on this satirical fantasy, and there is real ambition on the screen. But ambition isn't the same as a film you should give your evening to.
MEGALOPOLIS descends again and again into silly melodrama. Worse, it preaches a godless, Marxist utopia so naïve it never reckons with the human heart. And it earns its R with heavy profanity, cocaine use, and a long, explicit incestuous sex scene.
There's one flicker of moral clarity: the film's two young villains are ultimately destroyed by the very lust, greed, and jealousy that bind them. But that thread can't redeem the whole. Our answer is simple — skip it, and spend the two-plus hours on something that feeds rather than fatigues you.
The Story
NO SPOILERS — WE KEEP THE SURPRISESNew York City has been reimagined as New Rome — corrupt, glittering, and run on greed. Into it strides Caesar Catilina (Adam Driver), a visionary architect who wants to tear down the old and build a utopia for all humanity.
The city's mayor, Franklyn Cicero (Giancarlo Esposito), would rather build a casino, and he despises Caesar's dream. When Caesar falls for the mayor's daughter, Julia, he ignites the mayor's fury — and stirs jealousy in a jilted mistress and a resentful cousin with ambitions of his own. The stage is set for a five-sided collision.
Is It Any Good?
Two stars, and here is what they mean: this is a film with a famous director's fingerprints all over it that still can't hold itself together. Coppola borrows character names from a minor Roman political skirmish of 63 BC, then abandons the history almost entirely, and the result is a movie that mistakes grandeur for coherence.
Too often it collapses into unintentional comedy. A wounded Caesar moans "No, no, no, no!" A wealthy uncle abruptly produces a little bow and arrow to murder a deceitful relative. The five-sided romantic tangle the film sets up narrows into a simple power struggle, and the visual invention on display never earns the weight the story wants to carry. There are ideas here, but they don't cohere into a film worth recommending.
The Worldview
MEGALOPOLIS is Coppola's dark, Neo-Marxist vision of American society and its free-enterprise system. New Rome is a place of greed and corruption, and the movie half-mocks America only to steer toward the humanist dream it promotes at the end.
That dream is a one-world Marxist utopia. Coppola even invents a pledge of allegiance — patterned on America's, but promising "one earth, indivisible, with justice, education and equality for all," pointedly dropping the words "under God." The central architect wields a glowing T-square shaped like a cross, casting himself as a kind of humanist messiah. It is a Romantic, wildly naïve view of human nature that never grapples with why utopias fail.
Scripture already named the flaw. The pledge leaves out God; the film leaves out the truth of Genesis 8:21 — "the intention of man's heart is evil from his youth." Without God, can there be real peace, love, or justice at all?
Yet even here the film contradicts itself. Its two young villains, Clodio and the uncle's scheming wife, are consumed by the incestuous relationship they build on lust, greed, jealousy, and revenge. Sin still collects its wage on screen. And the deepest longing the movie can't satisfy — a city where all things are made right — is the one Scripture promises God alone will build: "the holy city, new Jerusalem, coming down out of heaven from God" (Revelation 21:2).
The Content Guide
The specifics — spoilers included by nature — so you can judge for your own family.
Dominant Worldview and Other Worldview Content/Elements
Very strong humanist worldview promotes a one-world Marxist, communist, technocrat utopia, with two or so positive references to evolution with some moral, redemptive latitudes and two or three vague references to God (the main character is a technocrat and at one point holds up a glowing T-square that looks like a cross, thus he’s partly a humanist messianic figure in the movie), but set in a Roman pagan civilization with two or so references to “the gods,” the movie halfway mocks America but in a way that seems intended to lean toward the humanist utopia promoted at the end (a shot at the end displays a pledge of allegiance to a vague one-world utopia where the pledge is patterned after the American Pledge of Allegiance but says “one earth, indivisible” while leaving out the phrase “under God,” plus the movie seems to have a Romantic philosophy about architecture and art that promotes one’s characters personal vision and there are some lesbian and cross-dressing homosexual elements
Foul Language
About 33 obscenities (about 21 or 22 “f” words), two profanities using the name of Jesus, one GD profanity, and about seven light profanities such as OMG, OG and “for G’s sake”
Violence
A character is shot dead in the heart with an arrow, another character is shot in the back and buttocks with two or three arrows but survives, a man is shot in the head but is rushed to the hospital where a surgeon uses new medical DNA technology to save his life and restore his face, man shot in head (while still healing) has a bandage over his wound and screams in pain in one scene whole taking to another person, some fight and beating people up scenes, an old nuclear-powered Soviet satellite falls to Earth in fiery pieces over New York City and destroys some buildings and areas
Sex
Lengthy, extreme sex scene with no nudity but with partially depicted, incestuous oral sex and partially depicted incestuous fornication between grandson and his elderly grandfather’s young wife, implied fornication between the main character and the mayor’s daughter (they have a baby together, but no marriage ceremony is shown), younger woman marries the main character’s rich and powerful elderly uncle (she’s in love with the main character, but he rejects her in favor of the mayor’s daughter, and she plots her revenge), the main character’s younger cousin often dresses in drag during the movie’s first part (there are some implications he’s “bisexual” but he ends up having an affair and (apparently – it’s unclear) marrying his elderly grandfather’s devious young wife, two young women are seen kissing one another in some scenes and are often seen together, it’s said in the movie that the public thinks that the young people in the super wealthy family in the movie engages in incest, and young woman lies about her age to pose as a “Vestal Virgin” to receive social perks but she’s exposed and disgraced
Nudity
Upper female nudity during faked fornication scene created by young villain to scandalize his older cousin, a slightly older rival in their powerful family, upper female nudity during morgue scene as a woman’s body is slid out of a morgue drawer, and images of upper male nudity and female cleavage (in one scene a young woman is scantily dressed when a man comes to see her; it’s implied they’ve been having an affair)
Alcohol Use
Some alcohol use and the main character gets drunk in one scene (he also is shown snorting cocaine)
Smoking and/or Drug Use and Abuse
Some cigarette smoking, and the main character goes on a binge where he’s shown snorting cocaine at least twice (he also gets drunk), plus the main character is haunted by his wife’s overdose death (her body disappears, and he was charged with her murder, but he was acquitted before, so a question is whether or not he murdered her – they apparently had some kind of disagreement);
Miscellaneous Immorality
Man admits to taking and destroying a dead body, young woman manipulates her elderly husband to gain control of his fortune and do fraudulent things with it, revenge, jealousy, and young man uses artificial intelligence to falsely frame his cousin, the main character (whom he hates), but the truth is quickly uncovered and the cousin survives the fraudulent sex scandal.
Talk About It
Questions for the drive home, the dinner table, or the youth group.
The film's utopian pledge deliberately drops the words "under God." Can there be true justice, peace, or love in a society that leaves God out? What does Scripture say the fear of the Lord provides?
Proverbs 1:7 · Psalm 33:12Coppola imagines humanity can build a flawless society if it just tries hard enough. Genesis says the human heart is bent toward evil from youth. How does that truth explain why every earthly utopia disappoints?
Genesis 8:21 · Jeremiah 17:9The movie's two young villains are destroyed by lust, greed, jealousy, and revenge. Where do those desires lead, and what escape does Scripture offer?
James 1:14–15 · Galatians 5:19–21The film longs for a perfect city but can't build one. What city does God promise, and who is its architect?
Hebrews 11:10 · Revelation 21:2–4The Final Word
Coppola poured a lifetime and a fortune into this dream, and there's no doubting his ambition. But a godless utopia, an explicit incest scene, heavy profanity, and drug use add up to a film that costs far more than it gives. So here is our answer, the same one we opened with: skip it. Looking for something to enjoy together instead? Start with our latest family-friendly picks.